Ambassador Morgenthau's Story Page 2

  Thus the Young Turks had disappeared as a positive regenerating force, but they still existed as a political machine. Their leaders, Talaat, Enver, and Djemal, had long since abandoned any expectation of reforming their state, but they had developed an insatiable lust for personal power. Instead of a nation of nearly 20,000,000, developing happily along democratic lines, enjoying suffrage, building up their industry and agriculture, laying the foundations for universal education, sanitation, and general progress, I saw that Turkey consisted of merely so many inarticulate, ignorant, and poverty-ridden slaves, with a small, wicked oligarchy at the top, which was prepared to use them in the way that would best promote its private interests. And these men were practically the same who, a few years before, had made Turkey a constitutional state. A more bewildering fall from the highest idealism to the crassest materialism could not be imagined. Talaat, Enver, and Djemal were the ostensible leaders, yet back of them was the Committee, consisting of about forty men. This committee met secretly, manipulated elections, and filled the offices with its own henchmen. It occupied a building in Constantinople, and had a supreme chief who gave all his time to its affairs and issued orders to his subordinates. This functionary ruled the party and the country something like an American city boss in our most unregenerate days; and the whole organization thus furnished a typical illustration of what we sometimes describe as "invisible government." This kind of irresponsible control has at times flourished in American cities, mainly because the citizens have devoted all their time to their private affairs and thus neglected the public good. But in Turkey the masses were altogether too ignorant to understand the meaning of democracy, and the bankruptcy and general vicissitudes of the country had left the nation with practically no government and an easy prey to a determined band of adventurers. The Committee of Union and Progress, with Talaat Bey as the most powerful leader, constituted such a band. Besides the forty men in Constantinople, sub-committees were organized in all important cities of the empire. The men whom the Committee placed in power "took orders" and made the appointments submitted to them. No man could, hold an office, high or low, who was not indorsed by this committee.

  I must admit, however, that I do our corrupt American gangs a great injustice in comparing them with the Turkish Committee of Union and Progress. Talaat, Enver, and Djemal had added to their system a detail that has not figured extensively in American politics-that of assassination and judicial murder. They had wrested power from the other factions by a deed of violence. This coup d'Žtat had taken place on January 26, 1913, not quite a year before my arrival. At that time a political group, headed by the venerable Kiamil Pasha, as Grand Vizier, and Nazim Pasha, as Minister of War, controlled the Government; they represented a faction known as the "Liberal Party," which was chiefly distinguished for its enmity to the Young Turks. These men had fought the disastrous Balkan War, and, in January, they had felt themselves compelled to accept the advice of the European powers and surrender Adrianople to Bulgaria. The Young Turks had been outside the breastworks for about six months looking for an opportunity to return to power. The proposed surrender of Adrianople apparently furnished them this opportunity. Adrianople was an important Turkish city, and naturally the Turkish people regarded the contemplated surrender as marking still another milestone toward their national doom. Talaat and Enver hastily collected about two hundred followers and marched to the Sublime Porte, where the ministry was then sitting. Nazim, hearing the uproar, stepped out into the hall. He courageously faced the crowd, a cigarette in his mouth and his hands thrust into his pockets.

  "Come, boys," he said, good humouredly, "what's a this noise about? Don't you know that it is interfering with our deliberations?"

  The words had hardly left his mouth when he fell dead. A bullet had pierced a vital spot.

  The mob, led by Talaat and Enver, then forced their way into the council chamber. They forced Kiamil, the Grand Vizier, to resign his post by threatening him with the fate that had overtaken Nazim.

  As assassination had been the means by which these chieftains had obtained the supreme power, so assassination continued to be the instrument upon which they depended for maintaining their control. Djemal, in addition to his other duties, became Military Governor of Constantinople, and in this capacity he had control of the police; in this office he developed all the talents of a FouchŽ, and did his work so successfully that any man who wished to conspire against the Young Turks usually retired for that purpose to Paris or Athens. The few months that preceded my arrival had been a reign of terror. The Young Turks had destroyed Abdul Hamid's rŽgime only to adopt that Sultan's favourite methods of quieting opposition. Instead of having one Abdul Hamid, Turkey now discovered that she had several. Men were arrested and deported by the score, and hangings of political offenders-opponents, that is, of the ruling gang-were common occurrences.

  Fig. 4. BEYLERBEY PALACE ON THE BOSPHORUS. Where Abdul Hamid was confined from the time when he was taken from Saloniki until his recent death-a photograph taken from the launch of the Scorpion, the American guardship at Constantinople.

  Fig. 5. THE AMERICAN EMBASSY AT CONSTANTINOPLE. Where Ambassador Morgenthau conducted American diplomatic affairs from the fall of 1913 to the spring of 1916. After Turkey came into the war Mr. Morgenthau accepted chargŽ of the affairs of nine other nations

  Fig. 6. HENRY MORGENTHAU, AMERICAN AMBASSADOR TO TURKEY, 1913-1916. Mr. Morgenthau is standing on the terrace of the American Embassy in Constantinople. The two boys are his grandsons, Henry M. and Mortimer J. Fox; the two girls are the daughters of the Swedish Minister to Turkey, C. d'Anckarsvard. Madame d'Anckarsvard is an American.

  The weakness of the Sultan particularly facilitated the ascendancy of this committee. We must remember that Mohammed V was not only Sultan but Caliph-not only the temporal ruler, but also head of the Mohammedan Church. As religious leader he was an object of veneration to millions of devout Moslems, a fact which would have given a strong man in his position great influence in freeing Turkey from its oppressors. I presume that even those who had the most kindly feelings toward the Sultan would not have described him as an energetic, masterful man. It is a miracle that the circumstances which fate had forced upon Mohammed had not long since completely destroyed him. He was a brother of Abdul Hamid-Gladstone's "great assassin"-a man who ruled by espionage and bloodshed, and who had no more consideration for his own relatives than for the massacred Armenians. One of Abdul Hamid's first acts, when he ascended the throne, was to shut up his heir apparent in a palace, surrounding him with spies, restricting him for society to his harem and a few palace functionaries, and constantly holding over his head the fear of assassination. Naturally Mohammed's education had been limited; he spoke only Turkish, and his only means of learning about the outside world was an occasional Turkish newspaper. So long as he remained quiescent, the heir apparent was comfortable and fairly secure, but he knew that the first sign of revolt, or even a too curious interest in what was going on, would be the signal for his death. Hard as this ordeal was, it had not destroyed what was fundamentally a benevolent, gentle nature. The Sultan had no characteristics that suggested the "terrible Turk." He was simply a quiet, easy-going, gentlemanly old man. Everybody liked him and I do not think that he harboured ill-feeling against a human soul. He could not rule his empire, for he had had no preparation for such a difficult task; he took a certain satisfaction in his title and in the consciousness that he was a lineal descendant of the great Osman; clearly, however, he could not oppose the schemes of the men who were then struggling for the control of Turkey. In the replacement of Abdul Hamid, as his master, by Talaat, Enver, and Djemal, the Sultan had not greatly improved his personal position. The Committee of Union and Progress ruled him precisely as they ruled all the rest of Turkey-by intimidation. Indeed they had already given him a sample of their power, for the Sultan had attempted on one occasion to assert his independence, and the conclusion of this episode left no doubt as to who was master. A gr
oup of thirteen "conspirators" and other criminals, some real ones, others merely political offenders, had been sentenced to be hanged. Among them was an imperial son-in-law. Before the execution could take place the Sultan had to sign the death warrants. He begged that he be permitted to pardon the imperial son-in-law, though he raised no objection to visŽing the hangings of the other twelve. The nominal ruler of 20,000,000 people figuratively went down upon his knees before Talaat, but all his pleadings did not affect this determined man. Here, Talaat reasoned, was a chance to decide, once for all, who was master, the Sultan or themselves. A few days afterward the melancholy figure of the imperial son-in-law, dangling at the end of a rope in full view of the Turkish populace, visibly reminded the empire that Talaat and the Committee were the masters of Turkey. After this tragical test of strength, the Sultan never attempted again to interfere in affairs of state. He knew what had happened to Abdul Hamid, and he feared an even more terrible fate for himself.

  By the time I reached Constantinople the Young Turks thus completely controlled the Sultan. He was popularly referred to as an "irade-machine," a phrase which means about the same thing as when we refer to a man as a "rubber stamp." His state duties consisted merely in performing certain ceremonies, such as receiving ambassadors, and in affixing his signature to such papers as Talaat and his associates placed before him. This was a profound change in the Turkish system, since in that country for centuries the Sultan had been an unquestioned despot, whose will had been the only law, and who had centred in his own person all the power of sovereignty. Not only the Sultan, but the Parliament, had become the subservient creature of the Committee, which chose practically all the members, who voted only as the predominant bosses dictated. The Committee had already filled several of the most powerful cabinet offices with its followers, and was reaching out for the several important places that, for several reasons, still remained in other hands. CHAPTER II

  THE "BOSS SYSTEM" IN THE OTTOMAN EMPIRE AND HOW IT PROVED USEFUL TO GERMANY

  Talaat, the leading man in this band of usurpers, really had remarkable personal qualities. Naturally Talaat's life and character proved interesting to me, for I had for years been familiar with the Boss system in my own country, and in Talaat I saw many resemblances to the crude yet able citizens who have so frequently in the past gained power in local and state politics. Talaat's origin was so obscure that there were plenty of stories in circulation concerning it. One account said that he was a Bulgarian gipsy, while another described him as a Pomak-a Pomak being a man of Bulgarian blood whose ancestors, centuries ago, had embraced the Mohammedan faith. According to this latter explanation, which I think was the true one, this real ruler of the Turkish Empire was not a Turk at all. I can personally testify that he cared nothing for Mohammedanism for, like most of the leaders of his party, he scoffed at all religions. "I hate all priests, rabbis, and hodjas," he once told me-hodja being the nearest equivalent the Mohammedans have for a minister of religion. In American city politics many men from the humblest walks of life have not uncommonly developed great abilities as politicians, and similarly Talaat had started life as a letter carrier. From this occupation he had risen to be a telegraph operator at Adrianople; and of these humble beginnings he was extremely proud. I visited him once or twice at his house; although Talaat was then the most powerful man in the Turkish Empire, his home was still the modest home of a man of the people. It was cheaply furnished; the whole establishment reminded me of a moderately priced apartment in New York. His most cherished possession was the telegraph instrument with which he had once earned his living. Talaat one night told me that he had that day received his salary as Minister of the Interior; after paying his debts, he said, he had just one hundred dollars left in the world. He liked to spend part of his spare time with the rough-shod crew that made up the Committee of Union and Progress; in the interims when he was out of the cabinet he used to occupy the desk daily at party headquarters, personally managing the party machine. Despite these humble beginnings, Talaat had developed some of the qualities of a man of the world. Though his early training had not included instruction in the use of a knife and fork-such implements are wholly unknown among the poorer classes in Turkey-Talaat could attend diplomatic dinners and represent his country with a considerable amount of dignity and personal ease. I have always regarded it as indicating his innate cleverness that, though he had had little schooling, he had picked up enough French to converse tolerably in that language. Physically, he was a striking figure. His powerful frame, his huge sweeping back, and his rocky biceps emphasized that natural mental strength and forcefulness which had made possible his career. In discussing matters Talaat liked to sit at his desk, with his shoulders drawn up, his head thrown back, and his wrists, twice the size of an ordinary man's, planted firmly on the table. It always seemed to me that it would take a crowbar to pry these wrists from the board, once Talaat's strength and defiant spirit had laid them there. Whenever I think of Talaat now I do not primarily recall his rollicking laugh, his uproarious enjoyment of a good story, the mighty stride with which he crossed the room, his fierceness, his determination, his remorselessness-the whole life and nature of the man take form in those gigantic wrists.

  Talaat, like most strong men, had his forbidding, even his ferocious, moods. One day I found him sitting at the usual place, his massive shoulders drawn up, his eyes glowering, his wrists planted on the desk. I always anticipated trouble whenever I found him in this attitude. As I made request after request, Talaat, between his puffs at his cigarette, would answer "No!" "No!" " No!"

  I slipped around to his side of the desk.

  "I think those wrists are making all the trouble, Your Excellency," I said. "Won't you please take them off the table?"

  Talaat's ogre-like face began to crinkle, he threw up his arms, leaned back, and gave a roar of terrific laughter. He enjoyed this method of treating him so much that he granted every request that I made.

  At another time I came into his room when two Arab princes were present. Talaat was solemn and dignified, and refused every demand I made. "No, I shall not do that"; or, "No, I haven't the slightest idea of doing that," he would answer. I saw that he was trying to impress his princely guests; to show them that he had become so great a man that he did not hesitate to "turn down" an ambassador. So I came up nearer and spoke quietly.

  "I see you are trying to make an impression on these princes," I said. "Now if it's necessary for you to pose, do it with the Austrian Ambassador-he's out there waiting to come in. My affairs are too important to be trifled with."

  Talaat laughed. "Come back in an hour," he said. I returned; the Arab princes had left, and we had no difficulty in arranging matters to my satisfaction.

  "Someone has got to govern Turkey; why not we?" Talaat once said to me. The situation had just about come to that. "I have been greatly disappointed," he would tell me, "at the failure of the Turks to appreciate democratic institutions. I hoped for it once, and I worked hard for it-but they were not prepared for it." He saw a government which the first enterprising man who came along might seize, and he determined to be that man. Of all the Turkish politicians whom I met I regarded Talaat as the only one who really had extraordinary native ability. He had great force and dominance, the ability to think quickly and accurately, and an almost superhuman insight into men's motives. His great geniality and his lively sense of humour also made him a splendid manager of men. He showed his shrewdness in the measures which he took, after the murder of Nazim, to gain the upper hand in this distracted empire. He did not seize the government all at once; he went at it gradually, feeling his way. He realized the weaknesses of his position; he had several forces to deal with-the envy of his associates on the revolutionary committee which had backed him, the army, the foreign governments, and the several factions that made up what then passed for public opinion in Turkey. Any of these elements might destroy him, politically and physically. He understood the dangerous path that he was treading, a
nd he always anticipated a violent death. "I do not expect to die in my bed," he told me. By becoming Minister of the Interior, Talaat gained control of the police and the administration of the provinces, or vilayets; this gave him a great amount of patronage, which he used to strengthen the power of the Committee. He attempted to gain the support of all influential factions by gradually placing their representatives in the other cabinet posts. Though he afterward became the man who was chiefly responsible for the massacre of hundreds of thousands of Armenians, at this time Talaat maintained the pretense that the Committee stood for the unionization of all the races in the empire, and for this reason his first cabinet contained an Arab-Christian, a Deunme (a Jew by race, but a Mohammedan by religion), a Circassian, an Armenian, and an Egyptian.